Call me Pollyanna.

Since the day back in the late 1980s that I turned my personal and professional attention to the world of food, food journalists, cookbooks, chefs, editors, photographers, producers, growers, and television personalities, one thing has become crystal clear: for an industry that is ultimately built around the particularly human act of nurturing, we can be one hell of a vicious lot. And it doesn’t seem to be getting much better.

The fact that at last September’s Greenbrier Food Writer’s Symposium (at which I was a panelist), industry stalwart, Dorothy Kalins, felt compelled to add the words BE NICE TO EACH OTHER when offering her list of ten things every writer should know, confirmed it for me. So, culinary nastiness was not a construct of my highly Cancerian, deeply oversensitive imagination after all. Why the need to say that to a group of wide-eyed, Liebling and Fisher-toting adults? Because it’s necessary. Now more than ever.

I can’t pinpoint the exact moment when I realized that there was a disproportionate amount of rudeness running the gamut from personal vendetta to abject enmity kicking around in the food business, but I think it first hit me back when I was working at a gourmet food hall in New York; there were department managers who did infantile things like tossing their colleagues’ keys into the cage—the giant, locked, walk-in storage room that only one or two people could access, and if they weren’t around and you needed to get home, or move your car, you were screwed. There were the owners, one of whom had a habit of inventing transgressions that would allow him to loudly take to task any woman (and generally only a woman) employee in front of people like Edna Lewis or Giuliano Bugialli, both of whom were so horrified they’d turn on their heels and leave. Some time ago, I guest-hosted a food radio show with a gentleman who literally asked me, outright, if I could give him advice (!) on stealing the gig from the regular host, who had been doing it for ten years and had graciously asked us to stand in for him. I remember many years back, when I was an associate editor at a big, prestigious publishing house, and a job opened up working for one of the food editors; naturally, I went to talk to her, resume in hand. Her response? Something along the line of “I don’t give a fat rat’s ass about your food background.” I was stunned, but mostly because everything that everyone had ever said about her turned out to be true. We still run into each other on odd occasions today, and for arcane reasons that escape me, she’s still rude as ever. Only now, she’s become a cliche.

All of this is small, petty beans, of course, and most people who’ve spent any time in kitchens, in television or radio studios, in newsrooms, and on food magazines, have either witnessed or themselves been the unwitting recipients of outsized nastiness. And, it seems, the bigger you get, the more irate the relationships become. It was Nika Hazelton who said, back in a 1968, Nora Ephron-authored New York Magazine article called Critics in the World of the Rising Souffle that ours “is a world of self-generating hysteria.”  More recently, take the feud between Esquire critic John Mariani and Anthony Bourdain: the latter calls the former things that I’d be beaten around the head and ears for repeating, with the exception of one-man schnorrer, but that’s only because it’s Yiddish for sponger. Or Bourdain’s beef with Sandra Lee, whom he not only openly loathes and calls the frightening hell-spawn of Kathie Lee and Betty Crocker, but is now terrified of, having been famously cornered by her at the Julie and Julia opening party. Or Bourdain’s now-infamous Beard House rants (transparency: Poor Man’s Feast is a nominee).

The truth is that nobody can marry eloquence to potty mouth the way Bourdain can, and indeed, he is the writerly equivalent of Joe Pesci talking in Goodfellas: he’s Charlie Parker wielding carbon steel instead of a sax. It’s not for everybody; I adore the man’s work and respect him enormously. Sometimes the anger gets so loud, though, that it obscures the message. But, like it or not, it is music.  If you don’t want to listen to it (and I sometimes don’t), put on classical.

But let’s remember: we’re talking about Bourdain here, and not the young, impressionable food writers in the trenches who are probably holding down three jobs to do what they love and are totally devoted to. And it’s them I worry about. Because, what’s the trickle-down of all this high-visibility, vitriolic yammering? What happens when someone’s hero makes a living out of being so obviously, frantically angry? What do we have to look forward to as the fighting gets louder and more antagonistic?

The belief that rage is the new black.

And at that point, I don’t care who you are. When fury rules the game, it’s no longer about the food.

 

When my Aunt Thelma closed out her New York apartment and moved down to Florida permanently, much of what she had lived with over the years was distributed among us: my cousins and I found spaces in our homes for a lot of the furniture that had followed her from place to place, from the Jamaica Estates house to the Woodstock house to the Long Island house to the Floral Park apartment. I moved my aunt’s bedside desk and chair into our bedroom—hers was the first desk I ever saw double as nightstand, and I remember it from when I was barely three, and spent a lot of time thinking about how a bedroom desk is a different kind of desk, and one meant for far more personal note-writing than, say, the office variety. My cousins moved her oak table into their kitchen in Virginia; my stepmother has her den coffee table. The olive drab luncheon china cabinet that sat in my grandmother’s Brooklyn kitchen—the chicken fat-infused one that my aunt inherited and then used to store Maxwell House Passover Haggadahs and a mound of crushed velvet yarmulkes collected from the family’s spate of 1960s and 70s weddings and Bar Mitzvahs—lived in her daughter’s house for years, and then was brought to my kitchen, where it was stripped of its Napoleonic pediment and repurposed as a freestanding spice cabinet, with different shelves for Mediterranean and Asian ingredients, and a third one for baking.

When all the furniture was claimed, and my aunt moved to her new home in Florida, there were only a few things left: a haphazard collection of platters, crazed with age; and two sets of glasses — large and small sized versions of the same pattern — that I hadn’t seen since I was a very young child. We took the platters (since I love, and collect platters), and packed them up.

“What about the glasses—” Susan said, staring at me as I lifted one up to the light, smiling one of those automatic, Proustian smiles that happens naturally when you’re reminded of something you haven’t thought about in ages.

“Let’s just take the small ones,” I told her, rolling them up in cream-colored packing paper.

“But wouldn’t we get more use out of the bigger ones–?”

She was right, we would have, although big, heavy glasses with wide, tulip-ish bowls don’t generally work for me, or anything that I drink, for that matter.

But the little ones — the ones that Aunt Thelma put at every child’s place setting during every holiday dinner — were the ones I wanted, and the ones I liberated. These were the glasses that I remembered—the ones that were filled with a few teaspoons of wine during Passover, and the ones we mysteriously dipped our tiny fingers into when it came time to recall the 10 Plagues of Egypt, each drop of wine signifying God’s sorrow and the tears shed in mourning for that nation. We all tasted our first cream sherry in those small glasses, and as we got a little bit older, the young, white Bordeaux that my aunt insisted we all grow accustomed to having with family dinners. She believed, and still believes, that if you de-mystify wine for children at an early age, they grow up unencumbered by temptation; wine, instead, becomes a normal, sweet part of life rather than exceptional, and delicious though it may be, mundane.

Those glasses—all eight of them—now sit in my open kitchen cabinet, right next to a few stemless Riedels and a couple of stacks of Picardie tumblers, which I use for everything from wine to pots de creme. In the years that we’ve had them here, I haven’t used Aunt Thelma’s glasses once, but I can’t bring myself to wrap them up and put them away, or to relinquish them to the basement, or, at a deep discount, to some stranger’s hands during our annual yard sale. They’re a direct connection to that time when we were all younger and safer, and the biggest concern any of us had was that we shouldn’t accidentally dump that tiny glass of Manischewitz all over one of the more interactive Haggadah pages that demanded our less-than-nimble participation during the Passover Seder.

But the other night, after I’d stopped working for the day and before Susan came home, I finally took one down, gave it a quick rinse and dry, and poured myself a finger of sweet sherry—a wine that I keep out of habit as opposed to love. It had been a crazy, tense day filled with high emotion and insane deadlines, and all I wanted to do was slow down and celebrate it being five o’clock. I could have used any glass, but with my cousin Mishka’s baby on the way and Passover being right around the corner, it seemed a natural choice.

indiebound

 

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